An Advocate.com exclusive posted May 12, 2003 

In the Showtime original film Soldier’s Girl, debuting May 31, actor Troy Garity plays Barry Winchell, the doomed Army private whose love affair with transgendered nightclub entertainer Calpernia Addams led to his brutal murder in July 1999 at the hands of a fellow soldier at Fort Campbell, Ky. In the course of writing this issue’s cover story on Soldier’s Girl, journalist Michael Rowe had occasion to speak with Garity’s mother, actress Jane Fonda. Although she rarely grants interviews, Fonda agreed to an exclusive one-on-one with The Advocate to discuss her son, the political family in which he was raised, and the elusive notion of gender—particularly as it applies to patriarchy, homophobia, and the violence that led to Barry Winchell’s murder. 

Advocate.com: You saw Soldier’s Girl at the Sundance Film Festival screening this past winter. It stars your son, Troy Garity, playing murdered soldier Barry Winchell. What was your impression of the film?
Jane Fonda: I’m really proud of it. I think it’s very powerful, and I think every performance in it is outstanding. It raises many issues. One of the issues—the army’s “don’t ask, don’t tell” policy—is raised by the film, but it has also been raised by Barry Winchell’s parents, specifically his mother, Pat Kutteles, who was there at the screening. She is extremely brave. Have you talked to her? 

Yes, I have. I was in Kansas City with Barry’s parents last month. As you know, the family have been very sharp critics of the army’s “don’t ask, don’t tell” policy and in fact hold it primarily responsible for creating the climate of frustrated rage and intolerance that led to their son’s murder.
“Don’t ask, don’t tell” is a sham and needs to be revamped or looked at again. Something needs to be done. There was a marine in the audience at Sundance who stood up. He introduced himself as a U.S. marine, and I thought, Uh-oh. What’s he going to do? He said, “Thank you for this film. We need to look at this issue in the military, and [the film] is a great way to open it up.” 

Did you meet also Calpernia Addams at the screening?
I had the pleasure of sitting next to Calpernia for the rest of the evening, and at the party afterwards. She was on one side of me, and her roommate, Andrea, was on the other. Andrea is also a transsexual. I see her as a theoretician of the transgender movement. She views what transsexuals do as smashing patriarchy. 

What is it, do you suppose, about transsexual women that causes such a wide divergence of opinion among the general populace? The pendulum seems to swing from adoration to the purest loathing, in some quarters.
A: [Transsexual women] have given up “penis privilege.” This is profoundly threatening to people on so many different levels. I suddenly saw how hard it is, and how vulnerable they are. I’ve since put them in touch with Eve Ensler, who is interviewing them to develop a monologue to add to [her one-woman show] The Vagina Monologues that will speak to these women who have given up the “penis privilege” voluntarily. We hope to do an all-transgendered Vagina Monologues in Los Angeles next February. 

Troy made some very interesting points during our interview yesterday—
I’m not surprised! [Laughs] 

I asked him what it was like to be raised in a family with a tradition of social awareness and social conscience, and how that shaped him as an actor and as a man. He indicated that it helped shape his view. Did you raise Troy in any conscious way that might have shaped his later political views? And I mean political in the largest human sense. For instance, was Troy raised with strong feminist sensibilities?
Yes, although I have to fess up that I’m late coming to all this. He saw it because I was always strong and independent, but I didn’t have a strong feminist consciousness when he was growing up. I didn’t understand these things, not really. 

Do you think that was a generational thing? There is a whole generation of strong working women who didn’t know at the time that they were living the feminist ideal. Do you think you were part of that?
Yes, I do. I think that’s absolutely true. 

In our interview, Troy was a ferociously articulate and quite passionate critic of the current war in Iraq, and indeed the impulse behind the military imperialism that is so much a part of modern warfare generally. Is his antiwar, pro-peace stance something that might have originated with you and his father, Tom Hayden?
We never proselytized. Our politics certainly took us away a lot, and he could have gone in the opposite direction out of rebellion, but he has his feet squarely on the ground. I learn from him all the time. All the time. 

What struck me the most, especially coming from a man, is his view that in these violent times, what the world needs is to become more “feminine” and less “masculine.” What are your own thoughts on gender in the context of social constructs, particularly violence?
I’m 65 years old, and it’s taken me a long time, but I’ve come to see gender as the core, central issue facing humanity. It informs everything. If you deal with this issue, which is older than agriculture, it’ll be the last bastion. And if we don’t deal with it, we’re not going to survive as a species. Because from that issue of gender emanates violence, hierarchy, homophobia—all of the social ills we deal with. We call them many names, but they come back to this one notion: that men are above women. Anything that challenges that notion is scary. You can trace any issue back to hierarchy, patriarchy, and power. 

Michael Moore certainly addressed American culturally ingrained violence with stunning prescience in Bowling for Columbine.
I sat next to Michael Moore the other night, and he said, “I watched Columbine for the umpteenth time, and it suddenly hit me. I’d left out the gender issue!” I said, “Hello! That’s why I wanted to sit next to you tonight.” [Laughs] But my theory is, you can’t put everything into one film. There should be a whole other film about it. But he said, “Hey, guys—the violence? It’s male.” Suicides are women and gays, violence is men. You start looking at it in a new way, and it’s such a change in paradigm. 

But violence is so often subject to group sanction, meaning that if enough people—specifically men—are violent, it’s thought of as a virtue rather than a vice. It’s thought of as an example of male strength.
That’s why I do a lot of work with Eve Ensler. And of course, Troy has become an honorary “vagina warrior.” [Laughs] I’m sure he told you about that? 

He told me that he’d just returned from an enlightening tour of Afghanistan with Eve. As North Americans, we so often forget that the true measure of the evolution of human culture needs to be taken in places other than the West. Have you noticed that happening elsewhere?
What I see happening is—and I hope it’s not wishful thinking—a groundswell going on everywhere in the world that seems to be the opposite of patriarchy. I wish I had another word to use besides patriarchy, because it sounds so rhetorical. We’ll just call it “the vagina-friendly ethic” [Laughs]. It’s rising. Whether it’s at the critical mass yet, I don’t know, but it’s getting there. Eve Ensler is one of the people on the cutting edge of this. I’ve traveled with her to other countries. It is amazing what is happening, and it’s not just women. It’s women and what she calls “vagina-friendly men.” With what’s happening in the world today, these guys could be shooting themselves in the foot. If the structure that is waging the wars—and cutting back on the caring, giving institutions—collapses, we’re going to be ready with a whole new paradigm. 

It’s interesting, isn’t it, when you take away all the gender-based prohibitions—for instance, the way we act, the way we dress, the way we relate to one another—what’s left is something extraordinarily personal and unique.
We just finished our G-CAPP conference [Georgia Campaign for Adolescent Pregnancy Prevention]. We had a workshop called “Faith and Sex,” or something like that. There was a wonderful Baptist minister who talked about androgyny. He cited research that showed that the most resilient people in the world are androgynous. They accept both their masculinity and their femininity. He had a graph that showed that 10% of people are totally homosexual, and 10% are totally heterosexual, and the other 80% are somewhere in the middle. And the healthiest people are right smack in the middle. I knew this intuitively, but I think it’s so interesting that there is now scientific research to prove it. The different degrees on the spectrum are fascinating, and the more it’s accepted, the healthier the society is.

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